Bhaktapur Durbar Square, Bhaktapur, Kathmandu Valley, Bagmati Zone, Central Region Bhaktapur, an important and fascinating World Heritage Site, made up of three large squares filled with shrines, temples and activity.
Bhaktapur Durbar Square, Bhaktapur, Kathmandu Valley, Bagmati Zone, Central Region Bhaktapur, an important and fascinating World Heritage Site, made up of three large squares filled with shrines, temples and activity. Bhaktapur is the essential Newari city with some of the finest architecture in Nepal. In its heyday (14th-16th centuries) Bhaktapur was the most powerful of the Kathmandu Valley kingdoms and its capital for 300 years. Despite earthquakes and frequent rebuilding, Bhaktapur today retains a medieval feel; its neighborhoods are still caste oriented and centered around the old ponds or tanks (built to store water for drinking, washing and religious ceremonies) and which continue as a social focal point. Local people here are predominantly farmers or engaged in the traditional crafts of pottery, metalwork, art and woodwork which have supported the city since its establishment in the 12th century to service the trade route between Tibet and India and remain active industries. A fascinating place to explore!
Duration: 3 hours
On the way to Panauti there is Sanga
Sanga (KailashnathMahadev):
KailashnathMahadev Statue is the world’s tallest Shiva statue; according to the List of statues by height, KailashnathMahadev is the world’s fortieth-tallest statue, four places below the Statue of Liberty. It is situated in Sanga, the border of Bhaktapur and Kavrepalanchwok districts in Nepal which is about 20 km from Kathmandu. The statue is 144 feet high and made using copper, zinc, concrete and steel. According to the List of statues by height, KailashnathMahadev is the world’s fortieth-tallest statue, four places below the Statue of Liberty.
Panauti: Panauti, situated at the confluence of the two rivers Rosi and Punyamati, has been regarded as an important religious site since very early times. In Nepali society, such rivers are considered to be sacred. A visit or just an ablution to such places enables the visitor to be freed from many sins and anxieties, as it is believed to be sacred. Moreover, it is also believed that at Panauti, in addition to aforesaid two rivers, a third river Lilawati also converges making it again a tri-junction called Triveni. However, the last one is said to be visible only to the sheers and the intellectuals. The presence of this at Panauti has added and remarkably enhanced its religious sanctity and popularity as well.
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